Suggested Questions & Discussion For The Second Chapter
Behind The Text
1.
What problems arise in reading the English
translation of Pedagogia do Oprimido? What, if anything, is lost in this
translation?
2.
Envision Pablo Freire advising an ESL 5 instructor on an effective
dialogic curriculum for immigrants. What
would this look like? Is it practicable?
Within The Text
1.
Discuss the way Freire’s language (terminology,
jargon, etc.) helps/hinders the pace of the second chapter.
2.
Does this chapter have rhythm? Is there a
‘Freire dropped the mic’ sentence or phrase?
In Front Of The Text
1.
Describe a time in your schooling when an
instructor, mentor, etc. ‘subverted the dominant paradigm.’ In other words,
made you feel completely in control of your own education.
2.
What lens(es) are you most apt to be using in
your look at education? Feminist, Marxist, race-based, gender-based, etc.?
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Banking Model
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Dialogic Model
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Narrative
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Evolving
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Subject-Patient (Object)
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Partnership
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Teacher vs. Student
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Teacher-Student
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Lifeless, Petrified Contents
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Nuanced, contradictions
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Motionless, Static, Compartmentalized,
Predictable reality
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Interwoven reality
|
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Abstract Experience
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Existential Experience
|
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Fill
|
Analyze
|
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Detached from Reality
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Attached to reality
|
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Disconnected from origin or
significance
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Meaningful
|
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Alienated, hollow, non-concrete words
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Words pregnant with meaning
|
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Perfunctory, meaningless
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Invasive
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Record, memorize, and regurgitate
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Transform
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Mechanical
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Critical
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Active-Passive, Student receptacles,
paternalistic-social welfare recipients
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Intervenors, interlopers
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Judged by quantity of info dumped
(aggressive vs. meek students)
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Humanist, revolutionary educator judged
by authenticity of students’ thinking
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Teacher Depositor, students
depositories
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Solidarity
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Teacher Issues missives (communiqués)
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Communicating
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Student cataloguers and storers
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Critically conscious students
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Students divorced from education and
themselves
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Corpo consciente
|
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Lack of
creativity, non-transformative knowledge, having,necrophily
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Thought based on reality, Thought that
spurs action
|
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No Knowledge=Powerless
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Invention, re-invention, restless,
impatient, hopeful inquisitiveness
|
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No inquiry, non-revelatory
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Dialog
|
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Submersion of consciousness
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Emergence of Consciousness and critical
intervention in reality
|
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Adaptive
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In the World, with the World, with each
other
|
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A ‘gift’ from the wise to the ignorant
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Mutual humanization
|
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Roles clearly defined: Oppressor vs.
oppressed, it is your job to be oppressed
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Student among student
|
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No place for you at the table,
assumption of absolute stupidity, dependence of both parties (teacher=you
need me, student=I’m hollow w/o you)
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Reconciliation, teacher AND student,
teacher-student, student-teacher
|
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Teacher thinks, student the object of
thinking
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Cognition, metacognition
|
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Teacher sage on the stage, student
humble & listening-lazy, pathological
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Teachers and students both stimulate
their Incredulity
|
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Teacher disciplines, student
disciplined, vertical
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Horizontal
|
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Teacher chooses, student adapts
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Problem-Posing
|
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Teacher conflates knowledge and prof.
authority
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Practice of freedom
|
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Slave and owner, Stockholm syndrome
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Ontological vocation to be fullly human
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Structure
1)
Passed out packet
2)
Video re: Paulo Freire and fellow theorists (10
minutes)
3)
Short explanation of historical
context—Brazilian military government, liberation theology
4)
Short poll—close your eyes and rate how you feel
about Freire and the whole second chapter
1àI
hate Freire and everything he stands for and want to chuck this book out. [0]
2à[0]
3àNeutral
[2 people]
4à[2
people]
5àI
am enamored of Freire and his theory and this second chapter. [2 people]
5)
In honor of Brazil, Steven brought Brazilian
bakery. Everyone got food.
6)
Discussion
7)
Passed out poetry packet (unrelated to Freire)
8)
Discussed next meeting to happen April 29th,
same place, same time.
Audience Notes
1)
You outline behind, within, and in front of the
text for discussion but there should be a “Beyond The Text” because the
terminology in this books very closely mirrors that of A Course In Miracles.
There is a lot in here that deals with spirituality & existence.
2)
Geographical: The northern part of Brazil has
been poor and left out of the economy for a long time. Coincidentally, this is
where many slaves were. Also, there has
always been a strong North to South migratory pattern in Brazil. And this is
where Freire is originally from.
3)
Teacher vs. Student Perspective: As teachers,
there are many things we would like to impart to students and feel that these
are the things that are needed for success but then when I come across Freire’s
critical thinking and consciousness and wonder how much this banking system is
having an effect on them. Our kids’ educational system is vastly different from
the one we grew up in and get to take advantage of this critical thinking and
batting concepts around. But how much
are we doing to promote this? Do we put limits on people? We ask how many years
of education they have and fit them in when their education might have been
different or even better.
4)
Drop the mic quote: p.74 The truth is, however,
the oppressed are not “marginals,” are not people living “outside”
society. They have always been
“inside”—inside the structure which made them “beings for others.” We are trying to develop higher order
thinking through changes to the curriculum.
5)
Tracking as a failing mechanism.
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